The Growing AR-15 Threat

Over the last few months I have conducted a low-key experiment, using the comment section of our local newspaper, The New Mexican.  I have been reading comments posted whenever an article appears on hot-button topics like climate change and political reform, and inserting myself to counter and critique what I think are bad arguments or poor use of facts.  My goals are, first, not to cede the public square to the loudest voices; second, to see if reasonable comments, citing sources and data, have any effect on the discussion; three, to test my own views and see if I can learn from people I disagree with.

One of the most frequent topics has been guns.  The New Mexico legislature just ended its annual short session, and the Governor introduced a number of gun-control bills that received extensive press coverage.  Any article about gun legislation is sure to produce an avalanche of angry responses, mostly from the libertarian right but also from some progressives.  Engaging in this over the last few months has made me think more about our gun problem and what needs to be done.  

One of the most frequent, and most emotional, issues is anything having to do with the AR-15 and similar assault rifles (I will use ‘AR-15’ here as shorthand for all assault rifles).  A huge amount of discussion—probably more than it deserves— is devoted to back and forth on these weapons.  Here in New Mexico, Governor Lujan Grisham has at various times proposed regulations to raise the age for purchasing AR-15s to 21, or to ban them altogether.  New Mexico Senator Martin Heinrich has backed a federal law to limit the size of magazines on assault rifles and other semi-automatic weapons.  All of these received extensive comments both pro and con—mostly con.  

I want to offer some of the conclusions I have come to from engaging in these debates, as well as from an excellent recent book, American Gun:  The True Story of the AR-15, by Cameron McWhirter and Zusha Ellinson.  I have included page references to American Gun in the text. 

Threat of Political Violence

My first and most important conclusion is that the AR-15 is central to the political threat posed by Donald Trump.  As will be explained in more detail, this is because of the huge number of AR-15s now in circulation, and their close association with right-wing, conspiratorial, anti-government perspectives.  

The United States has for decades had to deal with militia groups, mostly on the right, that have stockpiled AR-15s and other firearms and trained members for defensive and offensive scenarios.  Contemporary groups such as the Boogaloo Boys, 3-Percenters, Proud Boys, Oath Keepers and many others plan to counter supposed government oppression, or initiate a race war, or confront progressive demonstrators, or prep for the collapse of the country, or defend traditional Christian values, or stop the flow of immigrants, among a range of goals.  Many of these groups target former members of the military or law enforcement for recruitment because of their training and access to weapons.

Until recently these armed groups, though concerning, did not present a serious threat to the country’s stability and political order.  They lacked a common strategy, had no single leader, and often disagreed and fought among themselves.   

But Trump’s rise has changed the nature of the threat.  Now these disparate groups have for the first time a leader who unites them and gives them marching orders.  The January 6 attack on the Capital followed Trump’s call to the Proud Boys to “stand by” and enlisted multiple anti-government militias, conspiracy-theorists, ideologues, racists, anti-Semites, Christian fundamentalists, and other parts of the extreme right under one banner.  According to the ACLED (The Armed Conflict Location & Event Data Project) “There has been a major realignment of militia movements in the US from anti-federal government writ large to mostly supporting one candidate, thereby generally positioning the militia movement alongside a political party.” The FBI has recently said that white nationalist extremists constitute our most dangerous domestic terrorist threat.  

While the majority of AR-15 owners are law-abiding and responsible citizens, the sheer number of weapons ensures that a significant number are in the hands of dangerous actors.  The AR-15 has been marketed for decades to appeal to people suspicious of government who often identify with the military and are primed to resort to violence.  Many hold extreme anti-immigrant, anti-LGBTQ, and racist views.  AR-15 owners are often hardline supporters of gun rights who demonize any politician or activist who supports even the smallest restrictions on firearms as enemies who are conspiring to take their guns away (328).  These are the type of people most likely to join right-wing militias.

Of particular concern is that this demographic overlaps with the approximately 30% of the American population that believes Trump’s Big Lie about the 2020 election, and would likely favor the use of intimidation or force if directed by Trump.  We have already seen the violent results of Trump’s refusal to accept the results in 2020, and there is every reason to think he and his supporters are planning a much wider and more aggressive response in 2024.  In this response the AR-15 has the potential to play a central and very dangerous role.  

Misleading Arguments 

My second point is that most of the arguments invoked by gun rights supporters against AR-15 restrictions are false or misleading.  Three of these arguments came up frequently in the comments posted in the New Mexican

AR-15s Not Significant in Killings.  Probably the most common claim is that AR-15s are used in only a small fraction of murders.  Therefore restrictions that focus on this weapon are not really designed to stop shootings but are pretexts to take away gun rights by liberals who just have an irrational bias against assault rifles.

It is certainly true that the vast majority of the approximately 19,000 firearms murders in the US in 2023 were committed with handguns.  In 2022 only 541 murders were categorized as committed by ‘rifles,’ which includes the AR-15 but also other long-guns.  Almost 8000 were from handguns, with thousands more not categorized, but mostly handguns.  

However, one reason it’s a good talking point to say the AR-15 is only responsible for a small fraction of murders is not that AR-15 related deaths are so few, it’s that the number of murders in the US is so large.  When 19000 people are being killed each year, 500 or so deaths doesn’t look like much.  But in most countries comparable to the US—high income, industrialized democracies—500 deaths isn’t so small.  For instance, in 2021, the total number of firearm related murders in the UK was 28.  Total.  The United States is a huge global outlier in the number of people murdered with firearms. 

AR-15s are not generally used in the run of the mill street shootings, robberies-gone-wrong, domestic quarrels, and gang violence that account for most gun-related murders.  You can’t easily conceal an AR-15 or tuck it in the back of your pants.  But it is the weapon of choice for many mass murderers, for fairly straightforward reasons.  The Buffalo shooter, who killed 8 African-Americans in a Buffalo supermarket in 2022, (to avoid giving them any publicity, I will not use the names of mass murderers) tells us the two main reasons:  “ [He] believed that using an AR-15 would enable him to kill more people—and get more attention. ‘The AR-15 and its variants are very deadly when used properly. Which is the reason why I picked one,’ he wrote. ‘Plus, the media loves to hate on the AR-15, which may increase media coverage and public outlash.’ (395)  

As a military weapon designed to rapidly engage multiple targets at close range, with maximum lethality, the AR-15 is perfectly designed for mass murder.   Perpetrators are not trying to conceal the weapon—they want it seen, to instill fear.  And many mass killers are wrapped up in living up to a certain image:  “ [the Aurora, Colorado shooter who killed 12 and injured 70 at a movie theater in 2012] was drawn to the AR-15 in part because it looked scary, said Craig Appel, an Aurora homicide detective who interviewed [him]. “That warrior mentality, that was his big issue,” Appel recalled. “He wanted to look like a badass.” (297)

In addition, the AR-15 intimidates law enforcement.  In the 2022 Uvalde school shooting, where first responders waited almost an hour before directly engaging the shooter, the main reason was fear of the AR-15s firepower.  Officers had their own AR-15s but this did not make them willing to engage. According to the Texas Tribune:  “Once they saw a torrent of bullets tear through a classroom wall and metal door, the first police officers in the hallway of Robb Elementary School concluded they were outgunned. And that they could die.  The gunman had an AR-15, a rifle design used by U.S. soldiers in every conflict since Vietnam. Its bullets flew toward the officers at three times the speed of sound and could have pierced their body armor like a hole punch through paper. They grazed two officers in the head, and the group retreated.”

Many mass murderers are copycats, trying to live up to the example of previous killers.  The more those killers use AR-15s, the more new killers are likely to do the same (362).  In recent years the percentage of mass killings (with four or more people killed) that involve AR-15s has risen sharply.  Over the past ten years almost half of mass shooters have used an AR-15, according to the Violence Project.  (400)

The effect of mass shootings on public life and the lives of those affected is far greater than the numbers would suggest by themselves.  These are acts of terrorism, designed by their perpetrators to inflict not just physical damage, but to damage and shock entire communities and the nation as a whole.  Hate-based attacks such as those targeting the LGBTQ community (Pulse Nightclub 2016, Colorado Springs 2022), African-Americans (Buffalo 2022, Jacksonville 2023), immigrants (El Paso Walmart 2019), or Jews (Pittsburgh 2018) reverberate nationally and even globally, as evidenced by the copycat shooting in New Zealand in 2019 that targeted two mosques. Schoolchildren in every part of the US can now expect to take part in drills to deal with an active shooter.  Schools, churches, nightclubs, concert venues, parades—virtually any public place—must now plan for, and devote resources to try and prevent, a violent assault by someone armed with an AR-15.  

Nothing special about the AR-15.  A second common argument is that the AR-15 is no different than other guns, and people choose to own an AR-15 for the same reasons people own guns in general, for hunting or sport shooting or home defense.  Therefore singling it out for special restrictions is unfair and unlikely to be effective. 

This claim is disingenuous.  Americans now own somewhere between 20 and 30 million AR-15s, so certainly some people have them for these reasons.  But it is obvious that the huge rise in AR-15 sales in the past 20 years is because of its symbolic properties.   As summarized in American Gun, in the period after Sandy Hook, “The image of the AR-15 had become a political and cultural symbol infused with meaning far beyond the gun debate. People put its image on T-shirts, banners, bumper stickers, and coffee mugs. To scorn it meant you were a Democrat and a liberal who backed stricter gun-control laws. To embrace it meant you were pro-gun, conservative, likely pro-Trump. It became a tribal emblem, immediately signaling where you stood on the American political spectrum.”  (373)

The AR-15 is not designed for hunting or self-defense or target practice, though of course it can be used for all these things.  It was designed from the beginning for military use, for short to medium range rapid fire against multiple human targets.  It uses high muzzle velocity, two to three times the velocity of a typical handgun, with light-weight, low-calibre ammunition to minimize recoil—important for rapid aiming and shooting.  

The AR-15 was carefully built to produce tremendous damage to human tissue, much greater than from a normal rifle or handgun.  The inventor of the AR-15, Eugene Stoner, experimented to find the combination of velocity and bullet size that caused the most destruction.  American Gun describes the conclusions of Beat Kneubuehl, a Swiss ballistics scientist who authored the definitive work on the subject: “By increasing the velocity of the tiny bullet, Stoner gave it more injury potential. When the bullet hit the human body it slowed down and released its energy. ‘The energy that the projectile loses through deceleration (loss of velocity) is converted into work, i.e., into damage to the tissue,’ Kneubuehl said. The bullets of the AR-15 maximized this effect because they went unstable so quickly. They had less energy than larger rifle rounds but they transferred more of their energy to the human body. A bullet fired from an AR-15 flew nose first through the air. But when it hit the human body it became unstable. Once unstable, the bullet tore through the body like a tornado, spiraling and tipping as it obliterated organs, blood vessels, and bones.” (78)

This is why, when trying to describe what had happened to the bodies of the children at Sandy Hook, a policeman involved told a grieving parent “They were in a fucking blender.”

This sort of destruction is not what you want for hunting.  It’s not what you need for self-defense in your home.  It’s what you want on the battlefield when you need to kill with as few shots as possible.  

The real reason for the immense popularity of the AR-15 was captured succinctly by a gun company executive:  “All of a sudden, people are buying guns because they want to own the libs and because people are telling them they can’t have them and because they want to give the world the middle finger,” recalled Ryan Busse, a sales executive at the gunmaker Kimber. “Rationality of the market left the building and this sort of weird emotional, political drive took over.”  (329)

Unsurprisingly, this loss of rationality did not happen spontaneously; it was deliberately fostered by American gun manufacturers and by gun rights organizations heavily funded by industry.  In the mid-90s the firearms industry was facing a declining market.  Hunting was becoming less popular and fewer Americans lived in the rural and small town settings that allowed for regular gun use.  A federal ban on the AR-15 that began in 1994, coupled with general disdain for the weapon in traditional firearms circles—AR-15 enthusiasts were nicknamed “couch commandos”—a drop in crime, and successful lawsuits against gun companies and gunstores, all led to a drop in gun sales.  

This turned around, however, in the 2000s: “The wars in Iraq and Afghanistan, the sunset of the federal assault-weapons ban, and the passage of legislation to protect gunmakers from litigation all combined to create a perfect environment for mainstream gunmakers to make, market, and sell large quantities of AR-15s. Sales executives realized that the gun’s appeal was widening beyond military veterans. Bill Silver, head of commercial sales at Sig Sauer, recalled that the tough-looking military-style weapon had what he called the “wannabe factor.” “People want to be a special forces guy,” he explained.  (268)

Politicians during this period became more and more intimidated by the political clout of the well-funded gun lobby.  In 1994 Congress was sufficiently motivated to pass a bipartisan ban on semi-automatic assault rifles, but the NRA and other opponents helped to defeat many of its supporters in the 1994 election cycle.  The ban was poorly written and counterproductive, doing little to actually take guns off the market and providing gun rights supporters with an issue to mobilize around.  AR-15 sales increased.  Instead of strengthening the bill to make it more effective, Congress, frightened by the pro-gun lobby’s ability to turn out single-issue voters, refused to renew it in 2004.  

In 2005 the Bush Administration gave the gun industry a tremendous victory with the Protection of Lawful Commerce in Arms act, which protected firearms manufacturers and gunstores from most legal liability for the use of their product.  In 2004, for instance, Bushmaster and the guilty gunstore had paid a $2.5 million settlement to the families of people killed by the “DC sniper”, using a Bushmaster AR-15.  Now the gun industry no longer faced the threat of lawsuits that had forced the tobacco industry and other producers of dangerous products to pay billions in damages and modify their sales practices. (264)

In 2008 gun rights advocates received another major boost from the Supreme Court’s Heller decision, which interpreted the Second Amendment as granting an absolute right to individual gun ownership.  This decision was the culmination of a lengthy legal campaign, funded by the NRA, to shift the understanding of the Second Amendment.  While Heller did not entirely prevent governments from restricting certain types of weapons, it put gun-control advocates on the defensive and was a tremendous symbolic victory for the forces already vested in promoting the AR-15.  

The marketing campaigns for unrestricted gun rights became more strident and more explicitly militaristic, often deploying the confrontational slogan “Come and Take It” (Molon Labe, a Greek saying attributed to King Leonidas at Thermopylae).  This was designed to appeal to buyers but also to intimidate politicians, who had to worry for their personal safety and the safety of their families from  the reaction of angry and well-armed citizens.

Gun manufacturers loved the AR-15 because the profit margins were much higher than for most other firearms.  The gun was designed to be cheap and easily mass manufactured.  It was made from pre-stamped metal parts with a plastic stock.  And it was highly customizable, which added to profits as customers bought stocks, grips, flashlights and other attachments. 

AR-15 sales went into high gear once big money arrived from Wall Street.  The rising potential in the 2000s attracted Cerberus Capital, which consolidated several manufacturers into the Freedom Group.    By 2007 the Freedom Group was selling half the AR-15s in the country.  With the protection afforded by the 2005 Act, it adopted aggressive marketing practices designed to appeal to new types of consumers. Bushmaster, one of the Freedom Group’s companies, launched an advertising campaign that linked the AR-15 to masculinity, with copy that said “In a world of rapidly depleting testosterone, The Bushmaster Man Card declares and confirms that you are a Man’s Man, the last of a dying breed, with all the rights and privileges duly afforded.” (285)

The Freedom Group cut prices and began selling AR-15s in Walmarts and other mass market outlets.  It also placed AR-15s prominently into video games, trying to develop brand allegiance among young men who spent more time on their screens than at real shooting ranges.

The combination of financial and marketing muscle, coupled with the cultural and political identity fostered by the NRA and other gun rights organizations, caused AR-15 sales to skyrocket.  In the mid 2000s the compounded annual growth rate for traditional rifles and long-guns was 5%; for the AR-15, it was 36%.  As of 2022 at least 20 million AR-15s, and probably many more, were in the hands of private citizens in the United States.

The AR-15 is needed to defend individual rights.   A third argument often used in favor of the AR-15 in fact confirms that it is different from other guns.  This is that the purpose of the Second Amendment is to enable private citizens to protect themselves from government oppression, or perhaps to overthrow an oppressive state.  Individuals need to own weapons that are on par with those in the hands of the military and law enforcement.  

This purpose is seen as so compelling that it justifies whatever harm comes to society from having these weapons widely available.  It is the “price of freedom”, as Fox commentator Bill O’Reilly opined after hundreds of people were gunned down by AR-15s in Las Vegas in 2017.  

This argument is more honest and closer to the real reasons for AR-15 ownership than the others.  But it is also deeply misguided.  It distorts the Second Amendment, which aimed at strengthening state militias, not individual vigilantes.  It is wildly unrealistic in an era when the United States has a powerful permanent military armed with tanks, heavy artillery, fighter aircraft and cruise missiles.  

Most importantly, it ignores the risk that a heavily armed citizenry imbued with a belief in its own righteousness can just as easily be mobilized by demagogues and cranks as by genuine patriots.  The Constitutional Convention of 1787 was convened in part because of Shay’s Rebellion, an anti-tax uprising in Western Massachusetts that the weak central government of the time was unable to put down.  Americans concluded that a stronger government was needed to prevent similar threats.

In an American psyche whose DNA is often constructed around suspicion of central authority, small grievances easily morph into conspiracy theories.  In one back and forth in the New Mexican, one angry writer’s frustration with a state agency led quickly to charges of dictatorship, and a call to citizens to keep their guns and buy more.  Instead of relying on the peaceful processes of organizing and persuading and voting, the temptation is always there to short-circuit democracy and reach for your holster instead.

A picture worth a thousand words from January 6 shows insurrectionists waving a Confederate flag with an AR-15 in the middle and Trump signs in the foreground.  Nothing more needs to be said.

America’s Stockholm Syndrome: Why We Are No Longer a Serious Country

“The survival instinct is at the heart of the Stockholm syndrome. Victims live in enforced dependence and interpret rare or small acts of kindness in the midst of horrible conditions as good treatment. They often become hypervigilant to the needs and demands of their captors, making psychological links between the captors’ happiness and their own. Indeed, the syndrome is marked not only by a positive bond between captive and captor but also by a negative attitude on behalf of the captive toward authorities who threaten the captor-captive relationship.”  (Encyclopedia Britannica)

The US Congress has just rejected a bipartisan compromise that would have strengthened border security, and sent vital funding to Ukraine.  This is foolishness of such magnitude that I cannot find adequate words.  Frank Fukuyama says it straight:  “The United States has for some time ceased to be a serious country. Our extreme polarization combined with institutional rules that privilege minorities [my emphasis] makes it impossible for us to meet our international obligations.”

Of course the first sentence above is not quite right.  It is not the US Congress as such that is rejecting this deal, it is a partisan MAGA minority in thrall to Donald Trump.  

America has for a long time now been a victim of Stockholm Syndrome.  The majority is held hostage at every turn by a relentless, mobilized minority uninterested in policy, only in the power and notoriety that comes from saying ‘no’ and showing up the enemy.  

But there is method in the madness: these political terrorists calculate that not allowing government to function will anger people to the point that they welcome a strongman who promises to ‘get things done.’  Making the trains run on time is a classic authoritarian move.   Meanwhile the victims hang on the terrorists every word, imagining that the occasional sane remark shows they are coming around, and cowering when threatened with blows and abuse.

When Stockholm Syndrome strikes, we are torn between who to blame.  Of course the terrorists are at fault.  They make no secret of their evil intentions, in fact they revel in them and publicize them.  MAGA supporters say openly that they will not address the border or help Ukraine, only because they calculate it might help Joe Biden.  They count on Americans demanding action and turning to Trump to deliver.

But at some point the captives cannot escape responsibility.  They whisper to one another that, well, the terrorists have some good points, maybe we should see their side.  They argue about whether fighting back might make their captors even angrier.  They consider carefully what might happen if the roles were someday reversed; maybe their enemies would try to do the same to them.  And of course the crazy threats the terrorists make are just for show, they would never actually carry them out.  So Senator Marco Rubio can say “I have zero concern” when Trump says he would allow Russia to attack members of NATO. 

In short, they find reasons why being held prisoner is not so bad.  So even when they actually have the power, the filibuster rules in the Senate stay the same.  The Supreme Court goes unreformed, and Clarence Thomas is not forced to recuse himself despite his wife’s immersion in the MAGA agenda.  Like clockwork a few extremists weaponize the debt ceiling and shut down the government to gain headlines and concessions.  Every four years the ridiculous Electoral College is dusted off to embarrass us one more time.  The country subjects itself to another round of dangerous, polarizing single-party primaries.  Oceans of unconstrained billionaire money surge over the electorate. Then Americans go to the polls under rules that make most votes meaningless unless you happen to live in one of the handful of ‘swing states.’  

Stockholm syndrome is widespread among Democrats, but is even stronger among traditional Republicans.  These shell-shocked troglodytes paved the way for today’s hostile takeover by regularly blocking compromise, painting apocalyptic pictures of the enemy, and strengthening every rule that allows the minority to have its way. Now, surprised that these efforts have had their predictable effect, they are surrendering in droves.  With their electoral survival, and often their physical survival, threatened by the MAGA wave, they have fallen over themselves to invent reasons to give in. 

What needs to be understood is that when it comes to exercising power, the MAGA movement has nothing in common with conservatism.  Trump is not in favor of limited government, constrained by tradition and Constitutional checks and balances.  He and his followers make no secret of their plans, once in control, to ignore all those fuddy-duddy obstacles and aggressively use the state to trample on their enemies and consolidate power.  These plans include remaking the civil service, politicizing the Justice Department, and likely invoking the Insurrection Act to in effect declare martial law.  And we already know that election results mean nothing to Trump.  

No wonder Americans feel sour.  Once we took stock of our problems and did something about them.  We amended the Constitution to give women the vote and create an income tax.  We cut the robber barons down to size.  We gave rights to African-Americans.  We out-spent and out-maneuvered the USSR.  Now we can’t pass a budget and are on the brink of unilaterally surrendering to Putin.  Not because we lack money or military power or smart and capable citizens, but because responsible leaders have lost their way and are allowing the loudest and most unreasonable voices to prevail.

Americans need to shake off Stockholm Syndrome.  Continuing to let the minority block action plays into Trump’s hands.  Most Americans don’t buy what MAGA is selling, but the rules of the game have been rigged to hamstring the majority.  This has to change.  

A Short Discussion of Brothers Karamazov, plus Benjamin Franklin

“…we need first of all to resolve the everlasting questions, that is what concerns us.  All of young Russia is talking only now only about the eternal questions.”  (Ivan Karamazov)

“Western society is more pragmatic.  Russian people think more about the eternal, about moral values.”  (Vladimir Putin)

My essay is occasioned by a fine St John’s seminar which allowed me to re-read Brothers Karamazov for the first time in decades.  I have been a long-time watcher of Russia in its various modern guises and was grateful for the in-depth discussions.

This is quite a long book and has occasioned its share of equally long commentaries.  This will be short.

Dostoevsky shows us characters who live on the edge, emotionally and psychologically.  The ones he admires are those who suffer, who go through a dark night of the soul, and as a result are able to have  ecstatic experiences of love, God’s presence, and repentance.  The best of the three brothers, Alyosha, has his moment when his faith in his elder, Father Zosima, is shaken after his death by the smell of corruption; Alyosha sulks about, has a dramatic encounter with the town’s loose woman, and ends up face down on the earth overcome by God’s creation.  Zosima himself tells us of his turn to God when, during his military service, he accepts a duel but recoils at killing, throws away his pistol and becomes a monk.  

Dmitry, Alyosha’s often boorish and violent half-brother, turns to the light only after deciding to kill himself when his amour, Grushenka, appears to have left him forever but then unexpectedly accepts his love.  At the end of the novel, Alyosha creates a life-changing moment for a group of young boys who experience the death of a beloved schoolmate.  

A question is, what is the lasting effect of these moments of darkness followed by ecstasy and redemption?  Do they bring about a ‘new man’ who treats his fellows with kindness, who works for justice, who seeks to alleviate human suffering?  That is not clear.  Dmitry in particular continues to lose his temper and fight jealously with Grushenka, and vice versa.  

Dostoevsky’s foil throughout Brothers is modern, European, Enlightenment thinking and mores.  The advances of science and the dream of making the human condition better through planning and reforms and, God help us, socialism are roundly scorned and made fun of.  This way of thinking leads to atheism, the collapse of all morals (“everything is permitted”!), and alienation from our fellow man.

Wanting to better mankind in this way is a fatal temptation.  The famous tale of the “Grand Inquisitor,” where the Inquisitor faces down Christ himself in the name of making ordinary humans happy, shows that this is the work (literally) of the Devil, leading to spiritual death and brutal oppression.  

Dostoyevsky has a penetrating portrayal of Kolya, a promising boy who is at risk of being taken over by these ugly modern forces but is fortunately turned to the light by Alyosha.  Kolya is prone to trying to impress those around him by repeating half-digested bits of modernity, gleaned from journals, overheard conversations, and Rakitin, the town’s village atheist.  During one of these discourses he asserts “Everything is habit with people, everything, even state and political relations.  Habit is the chief motive force.”  This would seem to be a central tenet of our modern, Enlightenment view of human nature; we are bundles of habits, who can be changed for the better by inculcating new, better habits.

Whether Dostoyevsky means us to think of Aristotle or not, this statement brought me up short.  Aristotle famously told us in the Ethics that moral virtue is a matter of habits.  We acquire the moral virtues—courage, prudence, temperance, justice, magnanimity—because we have nurtured and practiced them until they have become a second nature.  The virtues are means between extremes, and a virtuous person would generally display a calm strength and predictability in behavior. 

This is not how Dostoyevsky seems to see a good life.  We need to be open to wild swings of mood and activity by remaining emotionally honest (like children, who Dostoyevsky sees as innocents who can be models to us as we grow up, retaining the memory of our younger selves).  No pain, no gain.  The sign of a good soul does not seem to be the equanimity that comes from well-established habits.  No one in Brothers is an example of such a life.  We are not in it for the long haul, but for the experiences of love and ecstasy that illuminate life like lightning flashes.  

Brothers might be said to have a ‘missing middle’.  There is penetrating attention to individual struggles and psychology, and also to the highest spiritual and religious experiences.  There is little said or portrayed that might be called ordinary life, including public life.  No one gets married and settles down and has a job and raises a family.  No one works hard in the town council to pave the streets and start a fire department.   The main characters are members of Russia’s newly emerging, educated, well-to-do, Western-oriented middle class.  But the Karamazovs at least remain the kind of Russians that Ivan describes to Alyosha when they settle in for a brotherly heart-to-heart:  “…we need first of all to resolve the everlasting questions, that is what concerns us.  All of young Russia is talking only now only about the eternal questions.”  And Alyosha agrees:  “Yes, for real Russians the questions of the existence of God and immortality, or, as you just said, the same questions from the other end, are of course first and foremost, and they should be.”  

It goes without saying that this Russian orientation to the ‘eternal questions’ is in contrast to the self-absorbed pragmatism of non-Russians, in the West.  Dostoyevsky is aware that this Russian trait is already by now something of a caricature, but he defends it nevertheless.  When Alyosha is bantering with young Kolya, he tells a German joke about Russians:  “Show a Russian schoolboy a map of the heavens, of which hitherto he had no idea at all, and the next day he will return it to you with corrections!”  To which Kolya retorts “Bravo, German!  However the Kraut didn’t look at the good side, what do you think?  Conceit—so be it, it comes from youth, it will correct itself…but on the other hand, an independent spirit, almost from childhood, a boldness of thought and conviction, and not the spirit of those sausage-makers groveling before the authorities…”  

Bold-thinking Russians who go straight to the eternal questions, who embrace suffering as the price for a meaningful life, these are Dostoyevsky’s heroes.  By now this image of the ‘real Russian’ has been deeply implanted, both in Russians and non-Russians—in no small part by Dostoyevsky himself.  However much Russians may see themselves outdone in the mundane world by the West, they see themselves as superior in their souls.  Dostoyevsky’s own prescient warnings about where too much ‘socialism’ might lead were on the mark for Russia itself, where Lenin and Stalin took Marx and melded him with Dostoyevskian excess to create a real-world version of the “Grand Inquisitor.”  Russian floundering and brutality have brought untold suffering down on their own heads, and the heads of those around them, but this is waved off as a necessary part of the national character.  

Today unfortunately Russia has again missed the chance to become a normal nation; again there is a ‘missing middle’.  Instead Putin and his minions have appropriated a distorted Dostoyevsky to teach a new generation that Russia has a special mission in the world, a spiritual mission that requires sacrifice,  submission, war, and the conquering of neighbors.  In his February 2024 interview with Tucker Carlson, Putin channels Dostoyevsky:  “Western society is more pragmatic,” he said. “Russian people think more about the eternal, about moral values.”

Shortly after reading Brothers I watched a recent Ken Burns documentary on Benjamin Franklin.  If Dostoyevsky provides a lasting model for Russia, so Franklin has done for America.  The differences, of course, could not be greater.  Franklin is among other things the greatest proponent among our Founders for the middle class, for the artisans, small businessmen, immigrant strivers, self-made thinkers and doers who the new nation is made for.  Self-discipline and concern for one’s community are Franklin’s touchstones for a good life.  Franklin creates institutions the way Johnny Appleseed plants trees:  libraries, postal services, schools, fire-departments spring up in his wake wherever he goes.  He was a relentless tinkerer, an improver, a reluctant Revolutionary.  Not for him the Eternal Questions.

American success has come from this focus on the middle.  Creating and nurturing this segment of society has been the true American achievement and our true radicalism.   We have gone astray when we tilt towards the greatly rich, the greatly charismatic, the greatly ambitious, the greatly religious.

Dostoyevskian characters are not missing in America, far from it, but their suffering and spiritual striving has for the most part remained private.  They have been kept far away from the levers of power.  May it remain so.